كيف أقوي علاقتي بالله Description
There is nothing greater than the attachment of the heart of the believer to his Lord, the Mighty and Sublime, for there is no faith or servitude except with the attachment of the servants to God in terms of his lordship and divinity. God by uniting Him and making servitude to Him alone with no partner, and denying the heart’s attachment to anything other than Him, and the one who is attached to God finds God’s kindness, generosity, and care; God does not fail him in difficult situations, relieves his distress, expands his exits for him, protects him and takes care of him, but whoever is attached to others, his fate is abandonment and deprivation. Its fruits are valid unless the relationship with God is correct. When Muawiyah bin Abi Sufyan asked Aisha, the mother of the believers, to advise him, she wrote to him that she had heard the Messenger of God - may God’s prayers and peace be upon him - say: He sought people's satisfaction with God's wrath, and God entrusted him to the people).
And we see a lot of people who, if he attends, people turn to him, and if he is mentioned, they praise him, their hearts love him and their tongues praise him, and they may not have met him, and if the reason for that was searched for, his relationship with God would have been, and the opposite of that is true, so whoever loved him God called Gabriel to love him Then he commanded the angels of heaven to love him, so the people of heaven love him and spread his love among the people of the earth, and accordingly, if a Muslim has a good relationship with God; His affairs were easy, his prayers were answered, his conditions were good, and when a person is with God in prosperity, God is with him in distress. Our master Yunus, for example; If he were not one of those who glorify God, God would have kept him in the belly of the whale until the Day of Resurrection, and there is a big difference between one whose relationship with people is strong and whose reputation among them is good, and whose relationship with God is fragile and weak. It is all in the hands of God Almighty.
Faith is the source of the verb is safe, and its meaning is ratification. As for Sharia, it means ratification with the heart, and what follows from acknowledgment with the tongue, and what is meant by faith in God Almighty: firm ratification of the Oneness of God Almighty, and that He alone is worthy of worship, humiliation and submission to Him alone, and proof of His absolute perfection, and purification from Him. Every defect and imperfection, he is the owner and Lord of everything, and he is the one who causes death and life, and creates from nothingness, and provides for whomever he wills of his servants without reckoning, and it is worth mentioning that faith has several meanings, including: submission to the command of God - the Almighty - and submission to him, where this meaning came In more than one place in the Holy Qur’an, including the words of God, the Blessed and Exalted: (Say that God’s guidance is the guidance, and we commanded us to submit to the Lord of the worlds),[2] and among the meanings of faith is also the sincerity of orientation and intent to God Almighty alone, and among them His saying, Glory be to Him: (Say: My prayer, my devotion, my life, and my death belong to God, Lord of the worlds.)
In his relationship with his Lord, a believer may experience a long or short period of apathy, and this is a natural state in which the soul passes, and the Prophet, may God’s prayers and peace be upon him, said in it: (Faith is created in the belly of one of you as it creates a garment, so ask God - the Almighty - to renew faith in your hearts) If faith wears out, then the believer undoubtedly needs reform, renewal of faith, and the relationship with God Almighty, and if the weakness of faith is mentioned, and its delicacy, then the first reasons for that are committing sins and taboos. God, and it has been said that just as wine has an intoxication that obscures the mind and makes it go away, sin has an intoxication that obscures the hearts and takes away their vigilance, their presence, and leaves them in heedlessness of God - the Almighty - and His obedience, and because the heart is the place of faith, and its starting point was disobedience directly affecting faith and closeness to God Almighty .
And we see a lot of people who, if he attends, people turn to him, and if he is mentioned, they praise him, their hearts love him and their tongues praise him, and they may not have met him, and if the reason for that was searched for, his relationship with God would have been, and the opposite of that is true, so whoever loved him God called Gabriel to love him Then he commanded the angels of heaven to love him, so the people of heaven love him and spread his love among the people of the earth, and accordingly, if a Muslim has a good relationship with God; His affairs were easy, his prayers were answered, his conditions were good, and when a person is with God in prosperity, God is with him in distress. Our master Yunus, for example; If he were not one of those who glorify God, God would have kept him in the belly of the whale until the Day of Resurrection, and there is a big difference between one whose relationship with people is strong and whose reputation among them is good, and whose relationship with God is fragile and weak. It is all in the hands of God Almighty.
Faith is the source of the verb is safe, and its meaning is ratification. As for Sharia, it means ratification with the heart, and what follows from acknowledgment with the tongue, and what is meant by faith in God Almighty: firm ratification of the Oneness of God Almighty, and that He alone is worthy of worship, humiliation and submission to Him alone, and proof of His absolute perfection, and purification from Him. Every defect and imperfection, he is the owner and Lord of everything, and he is the one who causes death and life, and creates from nothingness, and provides for whomever he wills of his servants without reckoning, and it is worth mentioning that faith has several meanings, including: submission to the command of God - the Almighty - and submission to him, where this meaning came In more than one place in the Holy Qur’an, including the words of God, the Blessed and Exalted: (Say that God’s guidance is the guidance, and we commanded us to submit to the Lord of the worlds),[2] and among the meanings of faith is also the sincerity of orientation and intent to God Almighty alone, and among them His saying, Glory be to Him: (Say: My prayer, my devotion, my life, and my death belong to God, Lord of the worlds.)
In his relationship with his Lord, a believer may experience a long or short period of apathy, and this is a natural state in which the soul passes, and the Prophet, may God’s prayers and peace be upon him, said in it: (Faith is created in the belly of one of you as it creates a garment, so ask God - the Almighty - to renew faith in your hearts) If faith wears out, then the believer undoubtedly needs reform, renewal of faith, and the relationship with God Almighty, and if the weakness of faith is mentioned, and its delicacy, then the first reasons for that are committing sins and taboos. God, and it has been said that just as wine has an intoxication that obscures the mind and makes it go away, sin has an intoxication that obscures the hearts and takes away their vigilance, their presence, and leaves them in heedlessness of God - the Almighty - and His obedience, and because the heart is the place of faith, and its starting point was disobedience directly affecting faith and closeness to God Almighty .
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