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The imposition in the language is applied to the pieces, and in the legal terminology it is what the Muslim is rewarded for doing, and punished for leaving it, then after that the jurists made the term imposition with the same meaning of the pillar, and they separated them from the condition; This is because the obligatory or the pillar is what is in the same thing, while the condition is what the existence of the thing is dependent upon.
The sayings of the jurists have been numerous in saying the obligations of ablution, but what has been proven in the text of the Holy Qur’an is four assumptions; وهي: غسل الوجه، وغسل اليدين إلى المرفقين، ومسح الرأس، وغسل الرجلين إلى الكعبين، وهي الواردة في قول الله -تعالى-: (يَا ​​أَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصَّلَاةِ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُوا بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ)، ولم يقع The difference is except in wiping the head, whether the wiping is for all or some of it.
The obligations of ablution are its pillars; And that is, according to what the four jurists were brought up on that the assumption and the corner are the same for one coin, and it is in this sense: the group of things that the thing is, when it is disturbed by its truth, then the one is the one who is the one who is the one who is the one who is the same - These duties are six, some of which are proven by the Qur’an, and some of them are established by the honorable Sunnah.
Ablution invalidators are called invalidators; They are the causes of ablution, which are the two major and minor events. It is a legal matter that performs ablution members, and prevents the validity of prayer.
In the legal custom, it is said to a person who invalidates his ablution that he is a muhaddith, and the invalidators and nullifiers of ablution are divided into a section agreed upon by all scholars, and another section in which there is disagreement, and in the details of that comes the article.